The pains of the world are also the birth pains of the human heart as it comes into its own β freely giving of itself according to need.
Through such hearts our divine essence expresses.
Just as the sun is the heart of the system, the human heart is the sun of the organism. There are manyΒ sun-hearts, and the Universe represents a system of hearts; that is why the cult of Light is the cult of the heart. To understand this abstractly means to leave the heart out in the cold; but as soon as the Light of the sun-heart comes alive, the need for the magnetβs warmth will make it shine forth like a true sun. It has been said: βLet your heart lead you in crossingΒ Santana.β That is how you can make the concept of the heart resistant to the cold. You can look upon the rhythm of the heart as the rhythm of life. The Teaching about the Heart is as bright as the sun, and the warmth of the heart speeds as swiftly as a sunbeam. Everyone has felt astonishment at how a ray of the rising sun can instantly insulate everything from the cold. The heart can do the very same thing!
I am speaking of the warmth of the heart now that it is especially necessary. A thought surging forth in aspiration sets space on fire, while the warmth of the heart is a constant hearth. Courage dwells in the warmth of the heartβremember this! The manifestation of the dark forces acts like frost on a sown field. Only the heartβs warmth provides a radiant shield. But just as we conduct tests on light waves with delicate care, we should approach the heart with caution and solicitude.β Heart, 62
We are beginning to reflect into the world that aspect of our being which is universal and immortal: the human Soul.
The soul alone perceives correctly; the soul alone has the power to contact the germ or the principle of Buddhi (in the Christian phraseology, the Christ principle) to be found at the heart of every atom, whether it is the atom of matter as studied in the laboratory of the scientist, whether it is the human atom in the crucible of daily experience, whether it is the planetary atom, within whose ring-pass-not all our kingdoms of nature are found, or the solar atom, God in manifestation through the medium of a solar system.Β Christ βknew what was in manβ and therefore could be a Saviour.β The Light of the Soul, page 19
Although written seventy years ago, these words are just as immediate in their import:
It is our immediate duty therefore, in the interests of the kingdom whose citizens are immortal, to unfold that which in ourselves is divine, and whose characteristics can be known by the sense of value, by the attribute of light, and by the nature of its love and loves. Full expression of the βHiddenΒ Man of the Heartβ is the need today. The revelation of the Self within the self is the demand. It is this self, nurtured, fostered, then trained and developed, which is the immortal aspect in man, and for this self are we responsible. There is no evading this, nor is there evading of the fact that we are part of a whole, and that only as Christ enters into recognition by the entire race and is expressed by humanity as a whole, shall we achieve that for which we have been createdβthe fulfilling of the will of God, as Christ fulfilled it. We need to transcend the inferiority complex which rises up in questioning when such words occur as the above phrase: βAs Christ fulfilled it.ββ¦this idea of a personal Christ must beΒ eclipsed and superseded by Christ as the life and hope in all of us. It is only the uniquely significant who understand the true inner meaning of immortality. Those in whom the sense of values is subordinated to the values of the soul, whose consciousness is that of eternity, are eternal in their living processes…βFrom Bethlehem to Calvary, page 277-8
And so the Light of the World shines through the outer seeming as the human heart expresses the freedom of its true being
Free willΒ involves a basic understanding of the lines of world cleavage; it concerns right choice and consequent correct action for the group and is determined every time by that which is right for the whole and not so much by that which is right for the part. Humanity is only now reaching the point where free will can be of significant importance. β¦Release for humanity will come when the so-called good people of the world give up their pet theories and their beloved ideals and grasp the essential fact that entry into the Kingdom of Heaven and into the new age will take place when mankind is truly loved and selflessly served, and when the true, divine purpose is seen and humanity is found to be one indivisible whole.β The Externalisation of the Hierarchy, page 254-5
During his near death experience, Dr Eben Alexander discovered how free will is an inherent aspect of human nature:
I saw the earth as a pale blue dot in the immense blackness of physical space. I could see that earth was a place where good and evil mixed, and that this constituted one of its unique features. Even on earth there is much more good than evil, but earth is a place where evil is allowed to gain influence in a way that would be entirely impossible at higher levels of existence. That evil could occasionally have the upper hand was known and allowed by the Creator as a necessary consequence of giving the gift of free will to beings like us. β¦ The very fabric of the alternate dimension is love and acceptance, and anything that does not have these qualities appears immediately and obviously out of place there. β¦But free will comes at the cost of a loss or falling-away from this love and acceptance. We are free; but we are free beings hemmed all around by an environment conspiring to make us feel that we are not free. Free will is of central importance for our function in the earthly realm: a function that, we will all one day discover, serves the much higher role of allowing our ascendance in the timeless alternate dimension. β¦Weβthe spiritual beings currently inhabiting our evolutionarily developed mortal brains and bodies, the product of the earth and the exigencies of the earthβmake the real choices. β¦ How do we get closer to this genuine spiritual self? By manifesting love and compassion. Why? Because love and compassion are far more than the abstractions many of us believe them to be. They are real. They are concrete. And they make up the very fabric of the spiritual realm. In order to return to that realm, we must once again become like that realm, even while we are stuck in, and plodding through, this one.β From Proof of Heaven
To be free is to consciously remember who we really are and live the freedom of the Soul
the freedom which theΒ sannyasin knows as he roams free in the three worldsβunsupervised or unintruded upon by aught but his own soul. It is the freedom which gives mental help, emotional response and physical time as and when the disciple chooses. These are not evoked by habit or by the demand of others, but are the free contribution of the soul to a current need.β Discipleship in the New Age II, page 758
True service is the spontaneous outflow of a loving heart and an intelligent mind; it is the result of being in the right place and staying there; it is produced by the inevitable inflow of spiritual force and not by strenuous physical plane activity; it is the effect of a man’s being what he truly is, a divine Son of God, and not by the studied effect of his words or deeds.βΒ A Treatise on White Magic, Page 188